GRE寫(xiě)作經(jīng)典句子合集
具有畫(huà)龍點(diǎn)睛作用的17中新GRE作文美句：
1、教育、傳統(tǒng)與創(chuàng)新、批判思考
教育用束縛的方式，啟迪了人們?nèi)绾瓮ㄟ^(guò)繼承而達(dá)到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
2、時(shí)間性題目：
傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步
時(shí)間對(duì)于個(gè)體來(lái)說(shuō)是線性而不可逆轉(zhuǎn)的;而對(duì)于整個(gè)宇宙，無(wú)非是一個(gè)周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
3、虛無(wú)性的題目：
知識(shí)、科技、實(shí)踐、經(jīng)驗(yàn)、批判思維、歷史的真?zhèn)?、文化存在的本質(zhì)為人對(duì)所存在事物的感知，故而世界的本質(zhì)便是虛無(wú)。
The existence only exists in peoples perception, which, by nature, is of vanity.
4、政府與人民
人民除了權(quán)利，什么都沒(méi)有，甚至沒(méi)有使用權(quán)利的基本能力。因而他們選舉了一個(gè)叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個(gè)體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份，故而，他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權(quán)力的斗爭(zhēng)和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、超越性的題目：
現(xiàn)實(shí)與理想;眼前利益與長(zhǎng)期利益;集體身份與人格獨(dú)立;規(guī)約與自由，利己與利他、競(jìng)爭(zhēng)與合作、客觀束縛與主觀能動(dòng)。
人類之所以糾結(jié)，在于沉重的肉身和高傲的靈魂之間不可調(diào)和的矛盾。人若是卑微，總是世俗的紛擾讓我們難以自拔;人若是高尚，只是因?yàn)樾闹械睦硐搿Ｎ覀兪悄Ч淼暮⒆?，卻長(zhǎng)著天使的翅膀。
A man suffers from inescapable pain, a torturing split between the sunken flesh and the arrogant soul. So sunken the flesh is that a man indulges himself into lust, sloth, GREed and hatred, so arrogant the soul is that he never abandons his rights of morality, religion, passion and freedom. A man is never a demon, nor is he an angel.
8、人民與政府
政府是必要的惡。以自由為代價(jià)，確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、表象與本質(zhì)、目的與方法、批評(píng)與贊揚(yáng)、批判與繼承
表象的對(duì)立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
10、科技與自然、革命與改革、領(lǐng)導(dǎo)與大眾、理想與現(xiàn)實(shí)、主觀與客觀、勇氣與卑微
人與外在世界永遠(yuǎn)處于斗爭(zhēng)之中，只不過(guò)一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來(lái)了;反抗的人也未必真的犧牲了。甚至，妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽?？傊澜绮辉淖?，改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live; and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.
11、領(lǐng)導(dǎo)、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神，因?yàn)樯癖旧砭褪侨嗽斓漠a(chǎn)物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
12、 科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動(dòng)人類向前，可前方是一片彷徨;人文讓我們照見(jiàn)過(guò)往，給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
13、批判、 傳統(tǒng)與創(chuàng)新、教育
批判的前提的訓(xùn)練和繼承。
The prerequisite of rational critical thinking is the arduous training and undistinguished inheritance.
14、個(gè)體與集體、 創(chuàng)新與傳統(tǒng)、自由
個(gè)體的偉大在于始終與集體不懈的斗爭(zhēng)。個(gè)人追逐自由，集體限制自由。
The GREatness of individuals lies in the uncompromised struggle against the collective conformity. They fight for freedom, a freedom banned by the collectivism.
15、改革、個(gè)人英雄主義
任何改變都是微小而持續(xù)的;革命，只是少數(shù)個(gè)體的一場(chǎng)喧嘩而已。
Any change is revealed in a minute manner, undying and unstoppable. Revolutions, on the contrary, are just a carnival celebrated by the mass, ignited by a few and blessed by none.
16、個(gè)體與集體、成功
成功永遠(yuǎn)只是個(gè)體行為，集體不需要成功，相反、集體需要平庸。
Success is individual behaviors. Collectivism is in no need of this; collectivism desperately need conformity.
17、法律與道德
法律限制人的基本的惡，來(lái)自于政府，讓人不至于淪為惡魔;道德是讓人性更加光輝，從而成為天使。
Laws prohibit humans evils. It is the invention from government. By laws, humans do not turn to demons; morality glorifies humans, turning them into angels.
具有畫(huà)龍點(diǎn)睛作用的17中新GRE作文美句：
1、教育、傳統(tǒng)與創(chuàng)新、批判思考
教育用束縛的方式，啟迪了人們?nèi)绾瓮ㄟ^(guò)繼承而達(dá)到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
2、時(shí)間性題目：
傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步
時(shí)間對(duì)于個(gè)體來(lái)說(shuō)是線性而不可逆轉(zhuǎn)的;而對(duì)于整個(gè)宇宙，無(wú)非是一個(gè)周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
3、虛無(wú)性的題目：
知識(shí)、科技、實(shí)踐、經(jīng)驗(yàn)、批判思維、歷史的真?zhèn)?、文化存在的本質(zhì)為人對(duì)所存在事物的感知，故而世界的本質(zhì)便是虛無(wú)。
The existence only exists in peoples perception, which, by nature, is of vanity.
4、政府與人民
人民除了權(quán)利，什么都沒(méi)有，甚至沒(méi)有使用權(quán)利的基本能力。因而他們選舉了一個(gè)叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個(gè)體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份，故而，他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權(quán)力的斗爭(zhēng)和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、超越性的題目：
現(xiàn)實(shí)與理想;眼前利益與長(zhǎng)期利益;集體身份與人格獨(dú)立;規(guī)約與自由，利己與利他、競(jìng)爭(zhēng)與合作、客觀束縛與主觀能動(dòng)。
人類之所以糾結(jié)，在于沉重的肉身和高傲的靈魂之間不可調(diào)和的矛盾。人若是卑微，總是世俗的紛擾讓我們難以自拔;人若是高尚，只是因?yàn)樾闹械睦硐搿Ｎ覀兪悄Ч淼暮⒆樱瑓s長(zhǎng)著天使的翅膀。
A man suffers from inescapable pain, a torturing split between the sunken flesh and the arrogant soul. So sunken the flesh is that a man indulges himself into lust, sloth, GREed and hatred, so arrogant the soul is that he never abandons his rights of morality, religion, passion and freedom. A man is never a demon, nor is he an angel.
8、人民與政府
政府是必要的惡。以自由為代價(jià)，確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、表象與本質(zhì)、目的與方法、批評(píng)與贊揚(yáng)、批判與繼承
表象的對(duì)立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
10、科技與自然、革命與改革、領(lǐng)導(dǎo)與大眾、理想與現(xiàn)實(shí)、主觀與客觀、勇氣與卑微
人與外在世界永遠(yuǎn)處于斗爭(zhēng)之中，只不過(guò)一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來(lái)了;反抗的人也未必真的犧牲了。甚至，妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽。總之，世界不曾改變，改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live; and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.
11、領(lǐng)導(dǎo)、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神，因?yàn)樯癖旧砭褪侨嗽斓漠a(chǎn)物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
12、 科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動(dòng)人類向前，可前方是一片彷徨;人文讓我們照見(jiàn)過(guò)往，給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
13、批判、 傳統(tǒng)與創(chuàng)新、教育
批判的前提的訓(xùn)練和繼承。
The prerequisite of rational critical thinking is the arduous training and undistinguished inheritance.
14、個(gè)體與集體、 創(chuàng)新與傳統(tǒng)、自由
個(gè)體的偉大在于始終與集體不懈的斗爭(zhēng)。個(gè)人追逐自由，集體限制自由。
The GREatness of individuals lies in the uncompromised struggle against the collective conformity. They fight for freedom, a freedom banned by the collectivism.
15、改革、個(gè)人英雄主義
任何改變都是微小而持續(xù)的;革命，只是少數(shù)個(gè)體的一場(chǎng)喧嘩而已。
Any change is revealed in a minute manner, undying and unstoppable. Revolutions, on the contrary, are just a carnival celebrated by the mass, ignited by a few and blessed by none.
16、個(gè)體與集體、成功
成功永遠(yuǎn)只是個(gè)體行為，集體不需要成功，相反、集體需要平庸。
Success is individual behaviors. Collectivism is in no need of this; collectivism desperately need conformity.
17、法律與道德
法律限制人的基本的惡，來(lái)自于政府，讓人不至于淪為惡魔;道德是讓人性更加光輝，從而成為天使。
Laws prohibit humans evils. It is the invention from government. By laws, humans do not turn to demons; morality glorifies humans, turning them into angels.
